Letters for Black Lives: South Asian American Version

Sathvik Nair
Letters for Black Lives
4 min readAug 2, 2016

--

This is the South Asian American version of the open letter created by Letters for Black Lives, an ongoing project for people to create and translate resources on anti-Blackness for their communities in solidarity with #BlackLivesMatter and Black Americans. This letter was written and edited by several people who want to have honest and respectful conversations with their ​families and communities​ about an issue important to them.

EDIT: In response to the cold-blooded police murders of innocent Black men and women, including, but not limited to George Floyd, Breonna Taylor, Ahmaud Arbery, and Tony McDade, we have written an updated version in 2020. This version has been translated in many languages and we hope it will be a helpful starting point for both open conversations and concrete actions.

Dear family and friends,

We need to talk.

In school, we learned about Black leaders such as Martin Luther King, Jr., Rosa Parks, and many others who fought racism in America during the 1950s and 60s. But their work is far from complete. Recent events show how dangerous it still is to be Black in America.

American police have already killed more than 500 people in 2016 alone. Of those, 25% have been Black, even though Black people make up only 13% of the population. In early July in Louisiana, two White police officers killed a Black man named Alton Sterling while he sold CDs outside a convenience store. The next day in Minnesota, a police officer shot and killed a Black man named Philando Castile in his car during a traffic stop.

Overwhelmingly, the police do not face any consequences for ending Black lives.

When we see these stories in the news, it may seem like it’s not our problem. That’s because American culture portrays Black people as thugs and criminals. Our negative attitudes toward Black people may also be influenced by prejudice around skin color or caste that exists within our own communities.

But stereotypes can be misleading. We want to share another point of view with you: why we should stand with Black Americans.

In fact, stereotypes directly impact members of our community as well. The media shows us as foreigners with thick accents. We get called names in schools and on the streets. Airport security stops us, and some of us are profiled as terrorists because of our clothes or our religion.

Sometimes, anti-Black racism also puts us in danger. In 2015, Sureshbhai Patel came to Alabama from India to care for his grandson. He was taking a walk outside when a White neighbor called 911 to report a suspicious “skinny Black guy” on the street. The police went on to assault Mr. Patel, who spoke little English. He was left partially paralyzed, spending months in the hospital. The police officer was never convicted of any wrongdoing, even though the entire incident was captured on video.

Incidents like this occur regularly for Black Americans. And they face racism on an even more appalling level — a level built into their daily lives. This racism is all the more difficult to combat because it is embedded in the very foundations of American society and institutions.

We benefit from many of these institutions ourselves. The American government was primarily created by slaveholders, and the foundations for its economy were built on slavery. Many Black Americans are descended from slaves who experienced brutal mistreatment as their owners reaped massive profits — one of the greatest atrocities in history. Today, America continues to fail Black Americans, who face disproportionate rates of imprisonment, poverty, and drug abuse, unequal access to education, employment, and housing — and threats of violence.

But here’s the secret our community was never taught: our presence in the U.S. is linked to the work of Black activists. Up until the 1960s, racist immigration laws allowed only 100 immigrants from countries like India into the U.S. per year. But during the Civil Rights Movement, Black Americans used protests and civil disobedience to help remove some of the most racist laws in the U.S. not only for themselves but for all minority communities.

But that wasn’t the only major victory of Black activism. It led to lawmakers examining prejudice in many other areas, one of which was immigration policy. The new immigration law of 1965 removed the racist quotas, allowing some of us to come to the U.S. much more easily. There are 4.5 million South Asians in the U.S. today. We have been able to build a community here thanks to Black activists who helped remove major barriers for us.

We are thankful for how you have worked to secure better futures in this country. However, not all Americans have equal access to futures like ours. The police have murdered countless Black Americans, like Rekia Boyd, Michael Brown, and Eric Garner. But none of these police officers have been sent to prison. This shows us that the police and the courts don’t value Black lives. (We may be harassed, profiled, or called names — but it’s unlikely that a confrontation between an unarmed member of our community and a police officer will end with us taking a bullet.)

Can we really be allies to Black Americans? We just have to look at history. More than a century ago, Sri Lankan and Indian religious leaders visited the U.S. and spoke out in support of Black Americans. In the 1950s, Indian freedom fighters shared nonviolent civil disobedience tactics with Black civil rights activists. In the 1960s, Pakistani Professor Mirza Hamid Kizilbash challenged racial segregation in Jackson, Mississippi. Today, many of our community members are starting to support movements like Black Lives Matter. We can choose to continue this 100-year tradition.

Our culture teaches us to stand for justice. We hope that you will join us in supporting the Black Lives Matter movement, and the Black Americans to whom we owe so much.

Sincerely,

Your children

If you would like to participate in the project, here’s a list of ways in which you can help out.

--

--